We must stand against postmodern views of truth and the critical theory which it has spawned. To do so will set us free.
Truth is massively important for all of us but for the Christian especially. As Jesus said - it is the truth that will set all people free. Without the truth, there is no hope. We must find it, hold to it and preach it.
The dangers of being a self-righteous prig are real for all of us and though we may not like to think that this cruel sounding epithet describes us, well, if the shoe fits we must be willing to wear it.
Just about everything in our lives is being affected by the pandemic - big things like holidays, weddings, etc.; and small and common things like family get-togethers, grocery shopping, etc. It is pretty standard, then, for each of us to be concerned about our own situation as well as for the situations of those around us whom we care about. But when this concern overwhelms us and consumes us, it can become a dangerous sinful spiral which can have a significant negative effect on our spiritual life.
The question of what to do with communion when our church cannot gather together is one that has been on my mind since our isolation has been demanded by our government. Primarily the question I’ve been wrestling with is this - should we do communion in our homes as individuals or families? I believe the answer is no.
In December, in a far-away land, China battled with a virus that, if you are like me, you never thought would ever come here. But it has. Thinking about what that means for us as believers has drawn me to Isaiah 6:1-7.
My purpose in this last blog is to answer a simple question -- what do we do with dispensationalists? Or to put it differently, what do we do with people who disagree with us regarding the end times?
In this blog, I would like to explore where we should go once we have rejected dispensationalism. In other words, there is a better way of looking at the things we talked about last time.
It is not easy to leave one paradigm for another, so I want to provide some guidelines, some places to start, for those who are thinking outside of their dispensational box for the first time. In further blogs, I will outline how to rebuild those points which this blog encourages to be rethought.
In this article, I will show that the dispensationalist view of the restoration of ethnic/national Israel (point 5) is also in error.